Today’s passage: Galatians 3.

As I referenced in my previous post, grace is a key concept in the Christian faith. The idea of God’s holiness is so overpowering that grace is the only solution by which an imperfect being can be allowed into God’s presence – without grace, there is simply no mechanism for us to have salvation, or hope. Incidentally, the concept of grace lays waste to the idea of “losing your salvation” – if you can’t do anything to improve your status with God, and didn’t do anything to attain your salvation, then how can you do something to lose it?

So, what is the Law? The Law is God’s standard. It’s a catechism that explains what “perfection” means, what standard we are held to. Take note that the standard is perfection - anything less, and “cursed be!” And unlike in college, God doesn’t grade on a curve. This means you’ve already failed before you even knew the rules. The Law exists, in essence, to show you that you’re screwed. “The only way to win is not to play,” and that’s the option that grace gives us. Interpreted through the lens of grace, the Law is now, as Paul says, a tutor, something that directs us to God.

But, if doing those good works has no effect on your status with God, if you can’t do anything to improve your standing, then why do good works? We shouldn’t do them to improve our standing, we should be doing them out of love. “If you love me,” Jesus said, “keep my commandments.” Not “if you want to get in good with me,” or “if you want to get into Heaven,” but “if you love me.” If that doesn’t make sense to you, let’s try analogy.

Say you’re someone who’s worked their way into an incredibly deep debt – the kind of hopeless, crippling debt that prevents you from doing anything else. Then one day you get a call from your dad: “Hey, son, I just wanted you to know, I love you. Don’t worry about the debt, it’s taken care of.” You later find out that your father sold everything he owned to pay off your debt, and was living in a small apartment. What’s your reaction to this? Do you immediately go back into debt? Or do you make sure to do right by your dad from here on out?

Or what if you had screwed up your lungs from years of smoking, to the point where you needed a transplant – but no medical board would ever give you one, because you refused to quit. So your friend, without you asking, gives you his. Do you keep smoking? Or do you refuse to touch a cigarette ever again?

Analogies for God are never perfect, but I hope you get the idea of the dynamic here. That’s why James is able to say that faith without the accompanying actions is dead. If you really had that happen to you, if you really had that faith and love, then something would happen. You’d keep his commandments.

So take a look at your life. If you call yourself a Christian, do you really believe that enough to have it show evidence in your life? If not… why?

Saint Paul, generally considered one of the greatest heroes of the Christian faith, called himself a “wretched man” and the “chief of sinners.” I sometimes wonder if he’d still say that if he’d met me.

We’re in a series titled “Fighting for Grace” at church, which looks a lot better on an overhead than “A Study in Galatians,” and also paints a nice picture of the way a Christian should view this doctrinal issue. Too often do we look at grace as some vague construct of theology, some abstract idea that God must be calling upon as an excuse to get us into heaven. It’s a very easy thing to ignore when you’re either not thinking about your spiritual state, or thinking about it a lot.

The way I see it, self-examination is a difficult thing when you’re called be holy, because all you will ever find is a flawed human being in place of that holy creature you dream of being. You see your mistakes, your shortcomings, your failures, and they dwarf your victories. It’s a small comfort than in Romans 7, even Paul shares this perspective for a brief moment – but if Paul had moments like that, who am I to think I will ever get past them?

It’s grace that must be called upon to bring context to these failures and hope to the wretched man. As hard as it is to admit, we must admit that our sins are no worse – and no better – than any other person’s. That cute girl at Bible study? Just as wretched and damned as you, apart from Christ – and so is that jerk you work with and can’t stand. And so is Hitler (because no internet discussion is complete without at least one Hitler reference). The homosexual in the pride parade is in no worse a state of sin than the pious preacher who “borrowed” a few dollars from the offering plate. Sin isn’t about shades of gray, it’s about being either perfect, or imperfect. Holy or not holy. Black or white.

In that context, grace makes sense. It’s the force of spiritual nature that turns black to white, dark to light – it’s a reversal of spiritual polarity, so to speak. You couldn’t be any worse off, and after grace, you couldn’t be any better off. Grace obliterates everything you’ve done and replaces your karmic score with that of Jesus Christ, the perfect savior of mankind and son of God.

But that’s not fair, we spoiled Americans cry out. The idea of free, total salvation for any who accept it, regardless of history or future, regardless of action – a completely equal status before God? Why, that sounds downright communist. I earned this, we cry out, I can be better, just give me more time…

But remove grace from the picture and you’re back in black, shining your keychain flashlight into the night sky and pretending it’s the sun. You’re deluding yourself. All your “good works” are of no greater value than the diapers in the church nursery’s trash can – at least that’s how Isaiah put it, more or less.

Accepting grace means accepting your weakness. Accepting your complete and total lack of power to do anything about your eternal scenario. Accepting your spiritual impotence. Fighting your pride, fighting your sense of self-worth, fighting the messages of the world, fighting the status quo…

Fighting for grace.

Get it now?